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Nomad - Wikipedia. Pastoral nomads camping near Namtso in 2.

In Tibet, nomads constitute about 4. Tibetan population.

Among the various ways nomads relate to their environment, one can distinguish the hunter- gatherer, the pastoral nomad owning livestock, or the . As of 1. 99. 5, there were an estimated 3. Pastoralists raise herds, driving them, or moving with them, in patterns that normally avoid depleting pastures beyond their ability to recover. Nomadism is also a lifestyle adapted to infertile regions such as steppe, tundra, or ice and sand, where mobility is the most efficient strategy for exploiting scarce resources. For example, many groups in the tundra are reindeer herders and are semi- nomadic, following forage for their animals. These nomads sometimes adapt the use of high technology such as solar photovoltaics to reduce their dependence on diesel fuel.

Nomads

These groups are known as . While nomadic life is less common in modern times, the horse remains a national symbol in Mongolia. A nomad is a person with no settled home, moving from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. The word Nomad comes from a Greek word that means one who wanders for pasture. Most nomadic groups follow a fixed annual or seasonal pattern of movements and settlements.

Nomadic peoples traditionally travel by animal or canoe or on foot. Today, some nomads travel by motor vehicle. Most nomads live in tents or other portable shelters. Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, and water. The Australian Aborigines, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and to gather wild plants.

Some tribes of the Americas followed this way of life. Pastoral nomads make their living raising livestock, such as camels, cattle, goats, horses, sheep, or yaks. These nomads travel to find more camels, goats, and sheep through the deserts of Arabia and northern Africa. The Fulani and their cattle travel through the grasslands of Niger in western Africa. Some nomadic peoples, especially herders, may also move to raid settled communities or avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers. They include the Lohar blacksmiths of India, the Romani (Gypsy) traders, and the Irish Travellers.

Most nomads travel in groups of families called bands or tribes. These groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs. In the case of Mongolian nomads, a family moves twice a year.

These two movements would generally occur during the summer and winter. The winter location is usually located near mountains in a valley and most families already have their fixed winter locations. The winter locations have shelter for the animals and are not used by other families while they are out. In the summer they move to a more open area that the animals can graze. Most nomads usually move in the same region and don't travel very far to a totally different region. Because they usually circle around a large area, a community gets formed and the other families generally know where the other ones are.

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Nomadic Pencil Cases

Most often, a family would not have the resources to move from one province to another unless they are moving out of the area permanently. A family can move on its own or with others and if it moves alone, they are usually no more than a couple of kilometers from each other. In the modern day there are no tribes and the people make decisions among their family members, although they consult with the elders on usual matters. The geographical closeness of families are usually for mutual support.

Pastoral nomad societies usually do not have large population. One such society, the Mongols, gave rise to the largest land empire in history. The Mongols originally consisted of loosely organized nomadic tribes in Mongolia, Manchuria, and Siberia.

In the late 1. 2th century, Genghis Khan united them and other nomadic tribes to found the Mongol Empire, which eventually stretched the length of Asia. The nomadic way of life has become increasingly rare. Many governments dislike nomads because it is difficult to control their movement and to obtain taxes from them. Many countries have converted pastures into cropland and forced nomadic peoples into permanent settlements. Hunter- gatherers. Hunting and gathering was the ancestral subsistence mode of Homo, and all modern humans were hunter- gatherers until around 1. Following the development of agriculture, most hunter- gatherers were eventually either displaced or converted to farming or pastoralist groups.

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Only a few contemporary societies are classified as hunter- gatherers, and some supplement, sometimes extensively, their foraging activity with farming or keeping animals. Pastoralism. Reindeer have been herded for centuries by several Arctic and Subarctic people including the Sami and the Nenets. Nomadic pastoralism is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization. Karim Sadr has proposed the following stages: Pastoralism: This is a mixed economy with a symbiosis within the family. Agropastoralism: This is when symbiosis is between segments or clans within an ethnic group. True Nomadism: This is when symbiosis is at the regional level, generally between specialised nomadic and agricultural populations.

The pastoralists are sedentary to a certain area, as they move between the permanent spring, summer, autumn and winter (or dry and wet season) pastures for their livestock. The nomads moved depending on the availability of resources. The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya culture of the horse and cattle nomads of the Eurasian steppe, or of the Mongol spread of the later Middle Ages. The population became increasingly urbanized after World War II, but some people still take their herds of horses and cows to high pastures (jailoo) every summer, continuing a pattern of transhumance. Since the 1. 99. 0s, as the cash economy shrank, unemployed relatives were reabsorbed into family farms, and the importance of this form of nomadism has increased. The symbols of nomadism, specifically the crown of the grey felt tent known as the yurt, appears on the national flag, emphasizing the central importance of nomadism in the genesis of the modern nation of Kyrgyzstan. Sedentarization. The National Commission of UNESCO registered the population of Iran at 2.

The resulting famine of 1. Kazakh population at that time. Government policies in Egypt and Israel, oil production in Libya and the Persian Gulf, as well as a desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders. A century ago nomadic Bedouin still made up some 1. Arab population. Today they account for some 1% of the total. The great Sahel droughts of the early 1. Today only 1. 5% remain nomads.

The severe drought had destroyed 8. Nomads such as the Tuareg and Fulani, who make up about 2. Niger's 1. 2. 9 million population, had been so badly hit by the Niger food crisis that their already fragile way of life is at risk. Formerly, all or a majority of their members were itinerant, and this largely holds true today.

Migration generally takes place within the political boundaries of a single state these days. Each of the peripatetic communities is multilingual; it speaks one or more of the languages spoken by the local sedentary populations, and, additionally, within each group, a separate dialect or language is spoken.

There are indications that in northern Iran at least one community speaks Romani language, and some groups in Turkey also speak Romani. Romani people. Ghorbat men mainly made sieves, drums, and bird cages, and the women peddled these as well as other items of household and personal use; they also worked as moneylenders to rural women. Peddling and the sale of various goods was also practiced by men and women of various groups, such as the Jalali, the Pikraj, the Shadibaz, the Noristani, and the Vangawala. The latter and the Pikraj also worked as animal dealers. Some men among the Shadibaz and the Vangawala entertained as monkey or bear handlers and snake charmers; men and women among the Baluch were musicians and dancers, and Baluch women also practiced prostitution. Jogi men and women had diverse subsistence activities, such as dealing in horses, harvesting, fortune- telling, bloodletting, and begging.

The men among the Kowli worked as tinkers, smiths, musicians, and monkey and bear handlers; they also made baskets, sieves, and brooms and dealt in donkeys. Their women made a living from peddling, begging, and fortune- telling. The Ghorbat among the Basseri were smiths and tinkers, traded in pack animals, and made sieves, reed mats, and small wooden implements. In the same region, the Changi and Luti were musicians and balladeers, and their children learned these professions from the age of 7 or 8 years. The men of the sedentary groups work in towns as scavengers and hangmen; elsewhere they are fishermen, smiths, basket makers, and singers; their women dance at feasts and tell fortunes.

Abdal men played music and made sieves, brooms, and wooden spoons for a living. Although some groups—such as the Vangawala—are of Indian origin, some—like the Noristani—are most probably of local origin; still others probably migrated from adjoining areas. The Ghorbat and the Shadibaz claim to have originally come from Iran and Multan, respectively, and Tahtac. Still some groups such as Sar.

New Internationalist (2. Obydenkova and Joshua M. Technical viability of mobile solar photovoltaic systems for indigenous nomadic communities in northern latitudes. Renewable Energy, 8.

The concept of peripatetics: An introduction.