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Take Off the Grave Clothes. God’s Word tells us that aside from accepting Jesus Christ, everyone is dead because of his or her sin. It may be hard to accept this as reality, especially since the unsaved people are clearly walking about, eating, drinking, and doing all the things that living people do. Nevertheless, the spiritual reality from God’s perspective is that without Christ, we are all as good as dead. This is because all mankind has sinned, and the spiritual law that God established when He set up the universe is that the consequence of sin is death. What a frightening sight it would be if we saw people from this spiritual perspective. I imagine it would look like a zombie horror movie, dead people ambling about with vacant stares, covered in rotten clothes as they do their mischievous deeds.

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How amazing it is that when we accept Christ we go from the inevitable state of everlasting death to our new reality of everlasting life. God did His part when he gave us a new life. Now it is our responsibility to take off the putrid rags of our old ways and do the hard work of transforming ourselves to comply with the new holy nature that lives inside us. Romans 6: 4. We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. This new life is not just something we live and enjoy at a future time, rather, we have an obligation right now to live in a manner that is consistent with it (Rom.

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Raised from the dead. Death is the worst weapon the devil has in his arsenal against mankind (Heb. In the Gospel of John there is a very powerful record that tells about the death of Lazarus, one of Jesus’ close friends. When Jesus came to Lazarus’ village he was “deeply moved in spirit and troubled” (John 1. Twice we are told how he was “deeply moved,” and that he wept.

It was four days earlier when they had prepared Lazarus’ body for burial in the typical Hebraic fashion of wrapping it with spices in linen strips. Now many in the crowd let out a gasp while others shook their heads in dismay as they heard Jesus command, “Take away the stone” (John 1.

Martha, Lazarus’ sister, spoke her concern when she said, “Lord, by this time there will be a stench, for he has been dead four days” (John 1. NASB). This crowd was very familiar with the stench of death and the bloating of a body that quickly occurs in the heat of the Middle East. Nevertheless, obedient to his command, some men stepped forward and rolled the stone away. The crowd convulsed back, some placing their hands over their noses and mouths as a pungent odor of putrification and death began to fill the air. Jesus, never one to be fazed by the critics or unbelief in a crowd, loudly commanded with a voice of heavenly authority, “Lazarus come out!” (John 1. Silence fell on the crowd as they waited anxiously, everyone staring into the inky blackness of the cave. The questions on everyone’s mind: “Is he really going to rise?” and, “What will he look like after four days of death?” The critics and unbelievers, ready to unleash another salvo of venomous judgment upon this man from Galilee, were in shock as they saw something move inside the tomb.

Like a scene taken right out of a Hollywood horror movie, the dead man shuffled forward, his hands and feet wrapped, and his head covered with a grave cloth. Mouths agape, no one knew what to do as they all stared in shock and awe. Jesus shook them back to reality when he commanded confidently, “Take off the grave clothes and let him go.” (John 1. Let’s take off the grave clothes. Like Lazarus, in Christ we too have been miraculously raised from the dead. The first thing Lazarus needed to do after being raised from the dead was to “take off the grave clothes.” Standing at the entrance to the grave, Lazarus did not hesitate one bit in getting his fetid death garb off.

Also like Lazarus, in a figurative manner we too need to take off our grave clothes so we can walk in the newness of our resurrection reality. Unfortunately, unlike Lazarus, shedding our coffin attire—the sinful ways of our old self (“old man,” KJV)—requires a lot more effort than merely stepping out of some rancid grave rags. Ephesians 4: 2. 2 and 2. You were taught, with regard to your former way of life, to put off your old self.

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God has given us a new holy spirit nature and we have clothed ourselves with Christ (Gal. It now becomes our responsibility to live in a way that conforms to our new wardrobe, our new inner holiness. Transformation is hard work.

Transforming ourselves to be like Christ demands of us discipline, hard work, and persistence. Where we once lived according to the ways of this world, with worldly passions, lust, greed, pride, jealousies, and every kind of evil thought and desire; now we are to live with holiness and righteousness. Titus 2: 1. 2. Transforming ourselves into the image of our new nature requires a constant effort.

We must learn to recognize when we are deviating from the path, and then we must work to get our thinking back on track. The Apostle Paul compared upgrading our thinking to the ways of heaven to be like offering ourselves as “living sacrifices” (Rom. Nowadays, most of us who live in the western world have little concept of the costliness of what a “sacrifice” really entailed. In the ancient world, a sacrifice represented giving up something that cost you a lot of time, money, or effort. The cost of sacrifice really hit home as people stood watching their offering turn into ash as it burned up on the altar. Similarly, becoming a “living sacrifice” by taking off the grave clothes of the sinful nature is hard work and it too costs us much time and effort.

The battle rages within. Having both an old and a new nature means that a battle rages inside us as our two natures come into conflict with each other.

Galatians 5: 1. 7For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. On the one hand, we are pulled to serve our fleshly desires, our sinful ways, and ourselves. At the same time, our new spiritual nature nudges and prods us to conform ourselves to the new image of Christ inside. Every wise general knows that winning a war demands great effort and sacrifice, but it also requires the use of wise strategies and tactics. Ephesians 5: 1. 5: Be very careful, then, how you live—not as unwise but as wise.

Where you look is where you go. One of the strategies we can employ is thinking about our thinking and watching what we watch.

When I was fourteen years old I became drawn to motorcycling. After riding a friend’s motorcycle one time up and down a backcountry river road, I became hooked on this newfound freedom. The wind whistling in my ears and the feeling of two- wheeled flight gave me a type of euphoria like I had never enjoyed before.

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I soon learned the lesson that every cyclist eventually understands, that “where you look is where you will go.” Staring at the hazard in the road ahead caused me to steer directly into it, and that in turn caused me to go down. That day I experienced the hard lesson of the motorcyclist saying, “that there are only two types of bikers, those who have gone down, and those who will go down.”Like motorcycle riding, if I stare at the potholes and hazards ahead in my life, I will have a tendency to steer into them. Focusing on sinful behavior seems to produce a greater propensity in me to sin. In our efforts to live the transformed life, instead of focusing on where we do not want to go, it proves much more effective to keep our eyes fixed on the One we want to be like.

Commit your ways to the LORD. Throughout the ages God has provided a goal that His people should focus on. Beginning with Adam and Eve, God promised that He would send a savior that would crush the serpent’s head.

We are to “commit” our ways to the Lord in the sense that we become twisted together with God. The tangible example of the peppermint candy cane, with its white and red parts twisted together, serves as a wonderful illustration of what it means to be “committed’ (galal) to God. Although the red and white parts are still two separate ingredients, they have become one and cannot be broken apart. To be committed to God is to be twisted up with Him, so that although we are separate from Him, we are one with Him in purpose and action.

When our ways are completely aligned with His ways, our thoughts and deeds matching His desires, then we can truly say we are “committed” to God. Jesus was so fully rolled up in God that he could say to Philip, “Don’t you know me, Philip? Anyone who has seen me has seen the Father” (John 1. Christ’s ways were inseparable from God’s ways, which is why he also said, “All I have is yours, and all you have is mine” (John 1. That’s the kind of “commitment” God wants us to have, and that is what our focus should be on. Losing our focus.

We sin whenever we choose, intentionally or not, to part ways with God. Electing to walk the path of potholes instead of his roadway of righteousness, we unwrap ourselves from Him.

It is as if we prefer to put the grave clothes back on instead of wearing our garments of grace and holiness. The choice is really quite simple: are we going to offer ourselves to sin or be instruments of righteousness or holiness? Romans 6: 1. 3a. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God. Experienced parents are familiar with the selfish refrain of “Noooooooo,” often times followed by the mantra of “MINE! MINE!” Our little dears think little of selfishly yanking a toy out of the hands of a playmate.